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Asatru is the ancient religion
of the Scandinavians. It is a Norse term meaning literally a faith or belief in Gods. It
is used specifically to refer to the Old Scandinavian Gods known
collectively as the Aesir. Asatru has its roots in ancient customs and
beliefs, although it is best known from the Age of th e Vikings which was
when the stories and customs were written down. Like most other ethnic or
folk religions they had no specific name for their religion, although
Asatru, Vor tru, “our faith,” or Forn Sed, “ancient ways” are
terms that are used in the modern world to describe this faith. The
religion was part of the culture, so the beliefs were revealed not only in
the mythology, but also in the customs, ethics, and laws.
The
gods and goddesses of Asatru
In Snorri Sturluson’s edda (1320 AD) we find a
listing of the Aesir (gods), Asynjor (goddesses)
and other beings of the Norse mythology and some brief stories which
present the ancient mythology. First named is Odin, his son Balder, Thor
and his wife, Sib Tyr, Nyord and his son and daughter, Freyr and Freya,
Bragi, Heimdall, Hod, Vidar, Ali, Ullr, Loki, AEyir and his wife, Ran.
Also named are many of the goddesses, who include, among others, Frigg,
Freya, Lofn, Var, and Skadi The mythology also preserves an account a
story of two warring groups of deities, the AEsir and the Vanir who
pledged a truce with one another and are referred to now collectively as
the AEsir.
In English speaking countries four of the days of the week are named
after these gods. Tuesday comes from Tiu’s day who is also known as Tyr.
Wednesday comes from a compound
meaning “Odin’s day,” Thursday from ‘Thor’s day” with Friday
from “Freya’s day.” Throughout Scandinavia and northern Europe we
find places that were dedicated anciently and named for the gods and
goddesses who are still honored in this day and age.
The beliefs of
Asatru
Asatru beliefs
are rooted in the past and in the sacred mythos and cosmology of the Old
Norse and Germanic people. As an ethnic or folk religion the authoritative
source of belief that can legitimately be considered Asatru are the
precedents found in the traditions, myths, folklore, literature, laws,
customs, and cultural concepts which were shaped by belief in the AEsir
and other supernatural beings and powers. There is no historical founder
or prophet who made revealed pronouncements of law or belief There is no
central authority that lays down dogma or tenets.
The beliefs and rites of Asatru
are symbolized by the World Tree, which grows at the Well of Urdh or Wyrd.
The norns water the World Tree with the water from the Well of Urdh which
deposits layers of sediment
over the roots.
A particular quality called
hamingfa, “luck” or “fortune”, can
be accumulated and passed on to ones descendents. In spiritual terms, this
legacy can refer to wisdom, personality, or talent, while in practical
terms, this can include one’s wealth, reputation and external family
ties.
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Asatru and
Odinism
There are
Asatruar and Odinists who feel that they are the same religion, while many
others who are Asatruar or Odinist feel there are distinct differences.
The term “Odinist” refers to an individual who is primarily dedicated
to Odin, and as such could also consider themselves Asatru, Wiccan,
Neo-pagan or simply Odinist, depending on the rites, fellowship and
beliefs in which they express their dedication to that deity (and
associated deities)
The rites and
ceremonies of Asatra
One ritual is
the highly ceremonial toast following a
formal meal, which parallels the sumbel. The
sumbel is a ceremony that includes drinking communally and
offering up inspired speech that was binding in terms of oath and intent,
A blat, sacrifice or blessing, is an offering to deity or other
supernatural beings. The offering may be a simple sharing of food or drink
by an individual to a more elaborate community ceremony. These ceremonies
may be performed indoors, or outside in a natural setting.
Additional ceremonies include the naming of a child
and its acceptance into the family (ausa vatni), burials, healing,
blessings in time of need and divination among others.
Does Asatru
practice magick?
Almost
all religions practice some form of ritual magick and Asatru is not
exception. In the Eddas, sagas, and other literature you will find both
men and gods depicted using and teaching galdr (magical chants and songs),
seidh (a shamanistic magic involving altered states of consciousness and
communication with spirits and gods). .Rune diivination and auguries were
also an important part of the spiritual and religious views of the Old
Norse and Germanic people.
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